Sri Guru: The Country of Love

Q. When we worship a guru we worship the Lord’s potency existing in the jiva-tattva. What kind of expansion of the Lord is this guru potency?

A. At first we shall see Sri Guru as saksad-hari, representing Krsna in general and in this sense non-different from him. Only after some time as we advance will we begin to see him as representing a particular potency of Krsna, and this will be relative to one’s developing innate serving tendency. Different disciples may see the same guru as representing different potencies. One may see him representing Subala, another Sri Radha, etc.

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Tattva-sandarbha address, Part 1

[box style=”rounded” border=”full”]Part 1 of a talk on “Tattva-sandarbha:Jiva Goswami’s Philosophy of Ecstasy” given in the summer of 1996. The author was invited by Gaia, one of the leading spiritual bookstores on the West coast, to discuss his new title. The talk was given to a rapt, overflow audience of Berkeley students, intellectuals and seekers.[/box]

We yearn for unity, but we also yearn for diversity. So if we move from one polar opposite to the other, is this uncommon knowledge? To deny diversity in the name of unity is a shallow idea of unity. In musical terminology, we see harmony. What is harmony? Is it one note? No, it is many notes. The more notes that are harmonized, the better. It is one song, but it is full of many notes. So, systems of thought, like Adwaita Vedanta, say that relative to this one note, you and I, we are all that thing and that’s the end of the story. Jiva Gosvami says, that’s true, we are that, but there’s a whole lot more to the story. And this more makes for a truth that is inherently beautiful, a truth that we can live in and easily embrace.

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